Category Archives: Wilford Woodruff

The Almighty is with this people (Woodruff)

President Wilford Woodruff said in 1894:
“The Almighty is with this people. We shall have all the revelations that we will need, if we will do our duty and obey the commandments of God. … While I … live I want to do my duty. I want the Latter-day Saints to do their duty. Here is the Holy Priesthood. … Their responsibility is great and mighty. The eyes of God and all the holy prophets are watching us. This is the great dispensation that has been spoken of ever since the world began. We are gathered together … by the power and commandment of God. We are doing the work of God. … Let us fill our mission” 
(in James R. Clark, comp., Messages of the First Presidency of The Church of Jesus Christ of Latter-day Saints, 6 vols. [1965–75], 3:258).
Quoted by President Gordon B. Hinckley, April 2004 General Conference

work of God vs. work of men (Wilford Woodruff)

There is a marked difference between the work of God and the work of men or the work of the Devil, and that difference is manifest in the establishment of the Church of Jesus Christ of Latter-day Saints. There is one characteristic connected with the work of God that has been manifested in its establishment in these last days, as in all former periods, and that is, that whenever the Lord has attempted to establish his Church and kingdom upon the earth, he always makes use of instruments whose peculiar circumstances in life will naturally lead them to acknowledge the hand of God in all that is manifested unto them. You have the example of all the Prophets from the days of Adam; and as far as we have any knowledge of them, they were nearly all men of low degree and of humble birth; and the Lord has ever given them his Spirit to enlighten their minds, and to qualify them for the work assigned them. Men of this character have stepped forth and obeyed the Lord in various ages of the world, and they have given him the credit for what has been accomplished. This has been very, clearly manifested in our own day.
Wilford Woodruff, Journal of Discourses 7:98

the veil of mortality

There is a veil between man and eternal things; if that veil was taken away and we were able to see eternal things as they are before the Lord no man would be tried with regard to gold, silver or this world’s goods, and no man, on their account, would be unwilling to let the Lord control him. But here we have an agency, and we are in a probation, and there is a veil between us and eternal things, between us and our Heavenly Father and the spirit world; and this for a wise and proper purpose in the Lord our God, to prove whether the children of men will abide in his law or not in the situation in which they are placed here. Latter-day Saints, reflect upon these things. We have been willing, with every feeling of our hearts, that Joseph Smith, President Young and the leaders of the people should guide and direct us in regard to our eternal interests; and the blessings sealed upon us by their authority reach the other side of the veil and are in force after death, and they affect our destiny to the endless ages of eternity.


Wilford Woodruff, Teachings of Presidents of the Church: Wilford Woodruff


http://www.lds.org/manual/teachings-wilford-woodruff/chapter-22?lang=eng&query=veil

The Spirit enlightens our minds and keeps us in the line of our duty

If we have that Spirit dwelling with us—if it abides with us continually, enlightening our minds by day and by night, we are in the safe path; and when we have finished the work of the day, we reflect upon it and are satisfied with it, feeling that it is approbated of the Lord. It is our privilege to live in this way, that all our time may be spent so that we have a conscience void of offense towards both God and man. When we reflect on the day that is past and see wherein we have done evil, we should labour to improve and to advance in the things of the kingdom of God. I feel that in order for us to prize the gifts of God, the blessings of the Gospel, the privilege that we have of building tabernacles, and of living here in peace, and kneeling down in our family circles in peace, having in our society the Prophets of God, men filled with wisdom, who are capable of leading us to salvation, and of leading us into the paths of life, who do teach us the principles of truth, which will lead us back to our Father and our God,—I say, when we consider these things we ought to prize our privileges as Saints of the Most High. Brethren, we must invariably have the Spirit of God with us, that we may ever be kept in the line of our duty.
Wilford Woodruff, Journal of Discourse 5:49-51

following our appointed leaders; dangers of not doing so

There are a few thoughts that I wish to present to the congregation touching one principle that has been alluded to by the brethren,—namely, in regard to following the instructions and counsels of those who lead us. I have reflected much upon this subject, and I contend that there is one principle by which the Lord leads his servants, and if we are faithful, they will lead us in the way of life; and inasmuch as we have faith to believe in their instructions—in the teachings of the Holy Spirit through them, we are always in the safe path, and shall be sure of our reward.

You take a shepherd, for instance; and, according to the ancient practice, we learn that they always went forward and prepared the way, so that there could be no danger in advance but what the shepherd would learn of in time to save the sheep. If they are allowed to run by the shepherd, the wolves are apt to catch them and destroy them; and the very moment that men in this kingdom attempt to run a-head or cross the path of their leaders, no matter in what respect, the moment they do this they are in danger of being injured by the wolves.

This is a subject upon which I have thought a great deal; and I have gained a little useful knowledge, during my experience, by watching the conduct of men; and I have never in my life known it to fail, that when men went contrary to the counsel of their leaders, either in the days of Joseph or brother Brigham, they always became entangled and suffered a loss by so doing.

Wilford Woodruff, Journal of Discourses 5:83

inspiration and teachings of the Spirit

I will now say that inasmuch as many of us have received the Gospel and gathered with the Saints of God, it is important that we labour to-day—that we live under the influence of that Spirit, that it may continue to increase and to govern us in our acts among the children of men. Now, when a man has the Holy Spirit and hears the plain, simple truths of salvation, they appear more valuable than all else besides, and he is ready to sacrifice everything of a temporal nature to secure himself salvation; but when people’s minds become darkened, they lose the Holy Spirit and the value of that Gospel, and they do not realize the privilege and the honour of being associated with the Saints of God in these valleys of the mountains, neither do they maintain their allegiance to their Heavenly Father, and honor his name upon the earth, or prize their association with those that bear the holy Priesthood, and therefore they go into darkness. Why has the word reformation ever been named in Zion? It has been because we did not labour to keep within us that holy principle of life, that our minds might be quickened day by day, and receive and prize those truths delivered unto us. Now we marvel and wonder when we are enlightened by the Spirit of God and the revelations which he has given unto us; and when we are aroused to a sense of the importance of these things, we then see the effect and the bearing they will have upon us,—not only the fitting of our minds to go into the world of spirits, but to prepare us to meet with our Father in heaven. Now, we should live in that way and manner that the Holy Spirit will dwell with us, and so that we may be prepared to receive those truths which are daily delivered unto us by Presidents Young, Kimball, Wells, or any other man who rises up here to speak unto us the words of life. We should give attention to what is said. As brother Kimball says, the man who speaks to you from this stand is the centre, and we should give him our attention, prayers, and faith; and if we do this we shall receive out of the abundance of his heart those things which will benefit us. It should be our chief study to treasure up the words of life, that we may grow in grace, and advance in the knowledge of God, and become perfected in Christ Jesus, that we may receive a fullness, and become heirs of God and joint heirs with Jesus Christ.
The revelations of Jesus Christ teach us that the Savior was born in the flesh; and the Father said that He did not give him a fullness at first, but continued from grace to grace until he had received a fullness, and was called the Son of God because he did not receive a fullness at first. We in like manner should seek with all our souls to grow in grace, light, and truth, that in due time we may receive a fullness. The Lord has a great many principles in store for us; and the greatest principles which he has for us are the most simple and plain. The first principles of the Gospel which lead us unto eternal life are the simplest, and yet none are more glorious or important unto us. Men may labour to make a great display of talent, learning, and knowledge, either in printing or preaching. They may try to preach the mysteries and to present something strange, great, and wonderful, and they may labour for this with all their might, in the spirit and strength of man without the aid of the Holy Spirit of God, and yet the people are not edified, and their preaching will not give much satisfaction. It is the plainest and the most simple things that edify us the most, if taught by the Spirit of God; and there is nothing more important or beneficial unto us. If we have that Spirit dwelling with us—if it abides with us continually, enlightening our minds by day and by night, we are in the safe path; and when we have finished the work of the day, we reflect upon it and are satisfied with it, feeling that it is approbated of the Lord. It is our privilege to live in this way, that all our time may be spent so that we have a conscience void of offense towards both God and man. When we reflect on the day that is past and see wherein we have done evil, we should labour to improve and to advance in the things of the kingdom of God. I feel that in order for us to prize the gifts of God, the blessings of the Gospel, the privilege that we have of building tabernacles, and of living here in peace, and kneeling down in our family circles in peace, having in our society the Prophets of God, men filled with wisdom, who are capable of leading us to salvation, and of leading us into the paths of life, who do teach us the principles of truth, which will lead us back to our Father and our God,—I say, when we consider these things we ought to prize our privileges as Saints of the Most High. Brethren, we must invariably have the Spirit of God with us, that we may ever be kept in the line of our duty.
Wilford Woodruff, Journal of Discourse 5:49-51

he drove the stake

HinckleyGB_95-99_rgb.jpg

“That prayer of consecration [dedicating the Salt Lake Temple] is filled with thanksgiving for the blessings of the Lord upon His people. The occasion was the greatest and most significant event in the history of the Latter-day Saints in the Salt Lake Valley.
“It is a thing of note that Wilford Woodruff had been the one to drive the stake marking the site of the temple four days after the 1847 arrival of the pioneers. On that occasion President Brigham Young had declared, ‘Here we will build a temple to our God.’
“Brother Woodruff saw with his own eyes the forty-year pageant of the construction of this magnificent house of the Lord. At the time of the temple dedication he was eighty-six years of age. He had been sustained President of the Church four years earlier. He had known all of the latter-day temples that had been built before this—Kirtland, Nauvoo, St. George, Logan, and Manti. He had presided in the St. George Temple from the time of its dedication in 1877 until 1884.
“Few, if any, had a better understanding of the purposes for which these structures are built. He grasped with eagerness and taught with clarity the importance of the ordinances in the house of the Lord and, particularly, of the validity of work for the dead and the manner in which families should be linked together in a great patriarchal chain.
“Beautiful is the prayer that he offered in the dedicatory service of what was then the newest temple in the Church and which has remained the largest.”