Category Archives: General Conference

our real potential (Uchtdorf)

“Our Heavenly Father sees our real potential. He knows things about us that we do not know ourselves. He prompts us during our lifetime to fulfill the measure of our creation, to live a good life, and to return to His presence.”

the law of abundance (Franklin D. Richards)

When men, women, and children are honest with God and pay their tithes and offerings, the Lord gives them wisdom whereby they can do as much or more with the remainder than they could if they had not been honest with the Lord. Many times they are blessed and prospered in various ways—spiritually, physically, and mentally, as well as materially.

Franklin D. Richards, April 1971 General Conference

http://www.lds.org/general-conference/1971/04/the-law-of-abundance?lang=eng

Great Experiences (Sterlin W. Sill)


Certainly the most successful lives are those that have the most worthwhile experiences. The religion of Christ itself is not so much a set of ideas as it is a set of activities. The purpose of the Church is to help us translate the principles of the gospel of Christ into constructive, meaningful human experience. And everyone should work toward this end by a daily practice of thinking some uplifting thoughts, listening to some fine music, reading some stimulating literature, doing some good deeds, and having some great experiences every day.
Because we draw so much from the rebellion, weakness, and evil with which we are surrounded, we tend to load ourselves up too heavily with guilt complexes, mental problems, insecurity, and mediocrity. I recently heard of a man who compounded the problem by hoarding his mistakes. He often referred to the fact that his D.F.T. drawer was the largest file in his office. Someone once asked him what these file letters stood for, and he said they identified a collection of the damn fool things that he had done. Most of us are not bad people—we just let our D.F.T. files get too large.

This philosophy of excellence was demonstrated by the artist Whistler, who once painted a tiny picture of a spray of roses. The artistry involved was magnificent. Never before, it seemed, had the art of man been able to execute quite so deftly a reproduction of the art of nature. The picture was the envy of the artists who saw it, the despair of the collectors who yearned to buy it for their collections, but Whistler refused steadfastly to sell it.
“For,” said he, “whenever I feel that my hand has lost its cunning, whenever I doubt my ability, I look at the little picture of the spray of roses and say to myself, ‘Whistler, you painted that. Your hand drew it. Your imagination conceived the colors. Your skill put the roses on the canvas.’ Then,” he said, “I know that what I have done I can do again.”
Then he gave us a great philosophy of success. He said, “Hang on the walls of your mind the memory of your successes. Take counsel of your strength, not your weakness. Think of the good jobs you have done. Think of the times when you rose above your average level of performance and carried out an idea or a dream or a desire for which you had deeply longed. Hang these pictures on the walls of your mind and look at them as you travel the roadway of life.”

"Plow in Hope" (Maxwell)

Redeeming Jesus also “poured out his soul unto death” (Mosiah 14:12; see also Isa. 53:12D&C 38:4). As we on occasion “pour” out our souls in personal pleadings, we are thus emptied, making room for more joy!
Another fundamental scripture describes Jesus’ having trodden the winepress of the “fierceness of the wrath of Almighty God” (D&C 88:106; see also D&C 76:107D&C 133:50). Others can and should encourage, commend, pray, and comfort, but the lifting and carrying of our individual crosses remains ours to do. Given the “fierceness” Christ endured for us, we cannot expect a discipleship of unruffled easiness. As we seek forgiveness, for example, repentance can be a rough-hewn regimen to bear. By the way, let us not, as some do, mistake the chips we have placed on our own shoulders for crosses!
Uniquely, atoning Jesus also “descended below all things, in that he comprehended all things” (D&C 88:6; see also D&C 122:8). How deep that descent into despair and abysmal agony must have been! He did it to rescue us and in order to comprehend human suffering. Therefore, let us not resent those tutoring experiences which can develop our own empathy further (see Alma 7:11–12). A slothful heart will not do, and neither will a resentful heart. So being admitted fully to “the fellowship of his sufferings” requires the full dues of discipleship (Philip. 3:10; see also 1 Cor. 1:9).
Moreover, Jesus not only took upon Him our sins to atone for them, but also our sicknesses and aching griefs (see Alma 7:11–12Matt. 8:17). Hence, He knows personally all that we pass through and how to extend His perfect mercy—as well as how to succor us. His agony was all the more astonishing in that He trod “the wine-press alone” (D&C 133:50).