This is one of the best talks on the enabling power of the Atonement I have ever read. It is also very practical in the approach…In short, it is VERY, VERY, VERY good.
His Grace Is Sufficient (Wilcox)
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Category Archives: Becoming
the challenge to become
The Final Judgment is not just an evaluation of a sum total of good and evil acts—what we have done. It is an acknowledgment of the final effect of our acts and thoughts—what we have become. It is not enough for anyone just to go through the motions. The commandments, ordinances, and covenants of the gospel are not a list of deposits required to be made in some heavenly account. The gospel of Jesus Christ is a plan that shows us how to become what our Heavenly Father desires us to become.
Dallin H. Oaks, “The Challenge to Become,” Liahona, Jan. 2001, 40; Ensign, Nov. 2000, 32.
Give Us This Day Our Daily Bread
Look to God for What Is Needed Each Day
In Luke it is recorded that one of His disciples asked Jesus, “Lord, teach us to pray, as John also taught his disciples” (Luke 11:1). Jesus then gave a pattern for prayer that has become known as the Lord’s Prayer. The same is recorded in Matthew as part of the Sermon on the Mount (see Matthew 6:9–13).
Included in the Lord’s Prayer is the petition “Give us this day our daily bread” (Matthew 6:11) or “Give us day by day our daily bread” (Luke 11:3). I believe that we would all readily acknowledge that we have needs each day that we want our Heavenly Father’s help in dealing with. For some, on some days, it is quite literally bread—that is, the food needed to sustain life that day. It could also be spiritual and physical strength to deal with one more day of chronic illness or a painfully slow rehabilitation. In other cases it may be less tangible needs, such as things related to one’s obligations or activities in that day—teaching a lesson or taking a test, for example.
Jesus is teaching us, His disciples, that we should look to God each day for the bread—the help and sustenance—we require in that particular day. This is consistent with the counsel to “pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul” (2 Nephi 32:9).
The Lord’s invitation to seek our daily bread at our Heavenly Father’s hand speaks of a loving God, aware of even the small, daily needs of His children and anxious to assist them, one by one. He is saying that we can ask in faith of that Being “that giveth to all men liberally, and upbraideth not; and it shall be given” (James 1:5). That is, of course, tremendously reassuring, but there is something at work here that is more significant than just help in getting by day to day. As we seek and receive divine bread daily, our faith and trust in God and His Son grow.
Looking to God Daily for Our Needs Nurtures Faith
You will remember the great exodus of the tribes of Israel from Egypt and the 40 years in the wilderness before entering their promised land. This massive host of well over a million people had to be fed. Certainly that number in one location could not long subsist on hunting game, and their seminomadic lifestyle at the time was not conducive to raising crops or livestock in any sufficient quantity. Jehovah solved the challenge by miraculously providing their daily bread from heaven—manna. This small edible substance which appeared on the ground each morning was something quite new and unknown. The name manna, in fact, was derived from words meaning “What is it?” Through Moses, the Lord instructed the people to gather enough each day for that day, except on the day before the Sabbath, when they were to gather enough for two days.
At the beginning, despite Moses’s specific instructions, some tried to gather more than enough for one day and store the balance:
“And Moses said, Let no man leave of it till the morning.
“Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank” (Exodus 16:19–20).
As promised, however, when they gathered twice the normal daily quantity of manna on the sixth day, it did not spoil:
“And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
“And Moses said, Eat that to day; for to day is a sabbath unto the Lord: to day ye shall not find it in the field.
“Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none” (Exodus 16:24–26).
Again, however, some could not believe without seeing, and they went looking to gather manna on the Sabbath.
“And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws?
“See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day” (Exodus 16:28–29).
It seems that even in ancient times, as today, there were some people who couldn’t resist shopping on the Sabbath.
By providing a daily sustenance, one day at a time, Jehovah was trying to teach faith to a nation that over a period of some 400 years had lost much of the faith of their fathers. He was teaching them to trust Him, to “look unto [Him] in every thought; doubt not, fear not” (D&C 6:36). He was providing enough for one day at a time. Except for the sixth day, they could not store manna for use in any succeeding day or days. In essence, the children of Israel had to walk with Him today and trust that He would grant a sufficient amount of food for the next day on the next day, and so on. In that way He could never be too far from their minds and hearts.
We should note, by the way, that 40 years of manna was not meant to become a dole. Once the tribes of Israel were in a position to provide for themselves, they were required to do so. After they had crossed the Jordan River and were prepared to begin their conquest of Canaan, beginning at Jericho, the scripture records that “they did eat of the old corn of the land [that is, the previous year’s harvest] on the morrow after the passover. …
“And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year” (Joshua 5:11–12).
Likewise, as we plead with God for our daily bread—for help in the moment that we cannot ourselves provide—we must still be active in doing and providing that which is within our power.
Trust in the Lord—Solutions May Come over Time
Some time before I was called as a General Authority, I faced a personal economic challenge that persisted for several years. It did not come about as a consequence of anyone’s wrongdoing or ill will; it was just one of those things that sometimes come into our lives. It ebbed and flowed in seriousness and urgency, but it never went away completely. At times this challenge threatened the welfare of my family and me, and I thought we might be facing financial ruin. I prayed for some miraculous intervention to deliver us. Although I offered that prayer many times with great sincerity and earnest desire, the answer in the end was “No.” Finally I learned to pray as the Savior did: “Nevertheless not my will, but thine, be done” (Luke 22:42). I sought the Lord’s help with each tiny step along the way to a final resolution.
There were times when I had exhausted all my resources, when I had nowhere or no one to turn to at that moment, when there was simply no other human being I could call on to help meet the exigency before me. With no other recourse, more than once I fell down before my Heavenly Father begging in tears for His help. And He did help. Sometimes it was nothing more than a sense of peace, a feeling of assurance that things would work out. I might not see how or what the path would be, but He gave me to know that, directly or indirectly, He would open a way. Circumstances might change, a new and helpful idea might come to mind, some unanticipated income or other resource might appear at just the right time. Somehow there was a resolution.
Though I suffered then, as I look back now, I am grateful that there was not a quick solution to my problem. The fact that I was forced to turn to God for help almost daily over an extended period of years taught me truly how to pray and get answers to prayer and taught me in a very practical way to have faith in God. I came to know my Savior and my Heavenly Father in a way and to a degree that might not have happened otherwise or that might have taken me much longer to achieve. I learned that daily bread is a precious commodity. I learned that manna today can be as real as the physical manna of biblical history. I learned to trust in the Lord with all my heart. I learned to walk with Him day by day.
Elder D. Todd Christofferson, CES Fireside January 9, 2001
full text of address can be found onlline at http://lds.org/ldsorg/v/index.jsp?locale=0&sourceId=8c83cccfea02b210VgnVCM100000176f620a____&vgnextoid=43d031572e14e110VgnVCM1000003a94610aRCRD
never act in haste
Man is endowed with power and wisdom sufficient, if he will exercise them, to silence his tongue, and cause his hands to cease their operations. His feet may be swift to shed blood, but he has power to pause, and combat and conquer the enemy; for good is present with him also and he is influenced in a greater or lesser degree by the Spirit of the Lord. You experience these two opposites of good and evil in yourselves every day you live, you are tried, tempted and overtaken in sin, by saying and doing that which is wrong. Now from this time henceforth, pause, and whatever you do, let it be done in a spirit of reflection, never again act in haste, but let your actions always be the result of mature consideration.
Brigham Young, Journal of Discourses 1:92
obedience is the first law of Heaven
As the Great Exemplar and Daystar of our lives, is it any wonder that Christ chooses first and foremost to define himself in relation to his father–that he loved him and obeyed him and submitted to him like the loyal son he was? And what he as a child of God did, we must try very hard to do also.
Obedience is the first law of heaven, but in case you haven’t noticed, some of these commandments are not easy, and we frequently may seem to be in for much more than we bargained for. At least if we are truly serious about becoming a saint, I think we will find that is the case.
Let me use an example from what is often considered by foes, and even by some friends, as the most unsavory moment in the entire Book of Mormon. I choose it precisely because there is so much in it that has given offense to many. It is pretty much a bitter cup all the way around.
I speak of Nephi’s obligation to slay Laban in order to preserve a record, save a people, and ultimately lead to the restoration of the gospel in the dispensation of the fulness of times. How much is hanging in the balance as Nephi stands over the drunken and adversarial Laban I cannot say, but it is a very great deal indeed.
The only problem is that we know this, but Nephi does not. And regardless of how much is at stake, how can. he do this thing? He is a good person, perhaps even a well-educated person. He has been taught from the very summit of Sinai “Thou shalt not kill.” And he has made gospel covenants.
“I was constrained by the Spirit that I should kill Laban; but . . . I shrunk and would that I might not slay him” (1 Nephi 4:10). A bitter test? A desire to shrink? Sound familiar? We don’t know why those plates could not have been obtained some other way–perhaps accidentally left at the plate polishers one night or maybe falling out the back of Laban’s chariot on a Sabbath afternoon.
For that matter, why didn’t Nephi just leave this story out of the book altogether? Why didn’t he say something like, “And after much effort and anguish of spirit, I did obtain the plates of Laban and did depart into the wilderness unto the tent of my father?” At the very least he might have buried the account somewhere in the Isaiah chapters, thus guaranteeing that it would have gone undiscovered up to this very day.
But there it is, squarely in the beginning of the book–page 8–where even the most casual reader will see it and must deal with it. It is not intended that either Nephi or we be spared the struggle of this account.
I believe that story was placed in the very opening verses of a 531-page book and then told in painfully specific detail in order to focus every reader of that record on the absolutely fundamental gospel issue of obedience and submission to the communicated will of the Lord. If Nephi cannot yield to this terribly painful command, if he cannot bring himself to obey, then it is entirely probable that he can never succeed or survive in the tasks that lie just ahead.
“I will go and do the things which the Lord hath commanded” (1 Nephi 3:7). I confess that I wince a little when I hear that promise quoted so casually among us. Jesus knew what that kind of commitment would entail, and so now does Nephi. And so will a host of others before it is over. That vow took Christ to the cross on Calvary, and it remains at the heart of every Christian covenant. “I will go and do the things which the Lord hath commanded.” Well, we shall see.
In all of this we are, of course, probing Lucifer’s problem–he of the raging ego, he who always took the Burger King motto too far and had to have everything his way. Satan would have done well to listen to that wisest of Scottish pastors, George MacDonald, who warned: “There is one kind of religion in which the more devoted a man is, the fewer proselytes he makes: the worship of himself” (C. S. Lewis, ed., George MacDonald: An Anthology [New York: Macmillan, 1947], p. 110).
But Satan’s performance can be instructive. The moment you have a self there is the temptation to put it forward, to put it first and at the center of things. And the more we are–socially or intellectually or politically or economically–the greater the risk of increasing self-worship. Perhaps that is why when a newborn baby was brought before the venerable Robert E. Lee and the hopeful parents asked for this legendary man’s advice, saying, “What should we teach this child? How should he make his way in the world?” the wise old general said, “Teach him to deny himself. Teach him to say no.”
Elder Jeffrey R. Holland “The Will of the Father in All Things” (BYU Devotional, January 17, 1989)
http://speeches.byu.edu/reader/reader.php?id=7027&x=54&y=7
the world’s last night
In King Lear (III, vii) there is a man who is such a minor character that Shakespeare has not even given him a name: he is simply called “First Servant.” All the characters around him–Regan, Cornwall, and Edmund–have fine long-term plans. They think they know how the story is going to end, and they are quite wrong. The servant, however, has no such delusions. He has no notion how the play is going to go. But he understands the present scene. He sees an abomination (the blinding of old Gloucester) taking place. He will not stand for it. His sword is out and pointed at his master’s breast in an instant. Then Regan stabs him dead from behind. That is his whole part: eight lines all told. But, Lewis says, if that were real life and not a play, that is the part it would be best to have acted.
The doctrine of the Second Coming teaches us that we do not and cannot know when Christ will come and the world drama will end. He may appear and the curtain may be rung down at any moment–say, before we have filed out of the devotional this morning. This kind of not knowing seems to some people intolerably frustrating. So many things would be interrupted. Perhaps you were going to get married next month. Perhaps you were to graduate this spring. Perhaps you were thinking of going on a mission or paying your tithing or denying yourself some indulgence. Surely no good and wise God would be so unreasonable as to cut all that short. Not now, of all moments!
But we think this way because we keep on assuming that we know the play. In fact, we don’t know much of it. We believe we are on in Act II, but we know almost nothing of how Act I went or how Act III will be. We are not even sure we know who the major and who the minor characters are. The Author knows. The audience, to the extent there is an audience of angels filling the loge and the stalls, may have an inkling. But we, never seeing the play from the outside (as Sister Holland has just suggested), and meeting only the tiny minority of characters who are “on” in the same scenes as ourselves, largely ignorant of the future and very imperfectly informed about the past, cannot tell at what moment Christ will come and confront us. We will face him one day, of that we may be sure; but we waste our time in guessing when that will be. That this human drama has a meaning we may be sure, but most of it we cannot yet see. When it is over we will be told. We are led to expect that the Author will have something to say to each of us on the part that each of us has played. Playing it well, then, is what matters most. To be able to say at the final curtain “I have suffered the will of the Father in all things” is our only avenue to an ovation in the end.
Elder Jeffery R. Holland “The Will of the Father in All Things” (BYU Devotional, January 17, 1989)
(see “The World’s Last Night,” in Fern-Seed and Elephants and Other Essays on Christianity by C. S.Lewis, ed. Walter Hooper [Great Britain: Fontana/Collins, 1975], pp. 7677)
Evil cannot develop into good
I do not think that all who choose wrong roads perish; but their rescue consists in being put back on the right road. A [mathematical] sum [incorrectly worked] can be put right; but only by going back till you find the error and then working it fresh from that point. [It will] never [be corrected] by simply going on. Evil can be undone, but it cannot “develop” into good. Time does not heal it. The spell must be unwound.
C. S. Lewis, The Great Divorce (New York: Macmillan Co., 1973), p. 6
if you wish to go where God is, you must become like God…
I shall speak with authority of the Priesthood in the name of the Lord God, which shall prove a savor of life unto life, or of death unto death. . . . If you wish to go where God is, you must be like God, or possess the principles which God possesses, for if we are not drawing towards God in principle, we are going from Him and drawing towards the devil. . . . Search your hearts, and see if you are like God. I have searched mine, and feel to repent of all my sins.
When faith, prayer, love and humility become a living part of us…
I have personally verified that concepts like faith, prayer, love, and humility hold no great significance and produce no miracles until they become a living part of us through our own experience, aided by the sweet prompting of the Holy Spirit. In early life I found that I could learn gospel teachings intellectually and, through the power of reason and analysis, recognize that they were of significant value. But their enormous power and ability to stretch me beyond the limits of my imagination and capacity did not become reality until patient, consistent practice allowed the Holy Spirit to distill and expand their meaning in my heart. I found that while I was sincerely serving others, God forged my personal character. He engendered a growing capacity to recognize the direction of the Spirit. The genius of the gospel plan is that by doing those things the Lord counsels us to do, we are given every understanding and every capacity necessary to provide peace and rich fulfillment in this life. Likewise, we gain the preparation necessary for eternal happiness in the presence of the Lord.
Elder Richard G. Scott, October 2010 General Conference
“…have ye spiritually been born of God? Have ye received His image in your countenances? Have ye experienced this mighty change in your hearts?…[and] if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask you, can ye feel so now?”
Alma 5:14, 26
Becoming what we want to be
We become what we want to be by consistently being what we want to become each day. Righteous character is a precious manifestation of what you are becoming. Righteous character is more valuable than any material object you own, any knowledge you have gained through study, or any goals you have attained no matter how well lauded by mankind. In the next life your righteous character will be evaluated to assess how well you used the privilege of mortality.
Elder Richard G. Scott, October 2010 General Conference
Mormon Stuff 