God requires us to do our best…and to trust in Him (Bednar)

In many of the uncertainties and challenges we encounter in our lives, God requires us to do our best, to act and not be acted upon (see 2 Nephi 2:26), and to trust in Him. We may not see angels, hear heavenly voices, or receive overwhelming spiritual impressions. We frequently may press forward hoping and praying—but without absolute assurance—that we are acting in accordance with God’s will. But as we honor our covenants and keep the commandments, as we strive ever more consistently to do good and to become better, we can walk with the confidence that God will guide our steps. And we can speak with the assurance that God will inspire our utterances. This is in part the meaning of the scripture that declares, “Then shall thy confidence wax strong in the presence of God” (D&C 121:45).

As you appropriately seek for and apply unto the spirit of revelation, I promise you will “walk in the light of the Lord” (Isaiah 2:5; 2 Nephi 12:5). Sometimes the spirit of revelation will operate immediately and intensely, other times subtly and gradually, and often so delicately you may not even consciously recognize it. But regardless of the pattern whereby this blessing is received, the light it provides will illuminate and enlarge your soul, enlighten your understanding (see Alma 5:7;32:28), and direct and protect you and your family.

Elder David A. Bednar, April 2001 General Conference

http://www.lds.org/general-conference/2011/04/the-spirit-of-revelation?lang=eng&query=spirit+revelation+(name%3a%22David+A.+Bednar%22)

to be chosen (Bednar)

The word chosen in 1 Nephi 1:20 [1 Ne. 1:20] is central to understanding the concept of the Lord’s tender mercies. The dictionary indicates that chosen suggests one who is selected, taken by preference, or picked out. It also can be used to refer to the elect or chosen of God (Oxford English Dictionary Online, second ed. [1989],“Chosen”).

Some individuals who hear or read this message erroneously may discount or dismiss in their personal lives the availability of the tender mercies of the Lord, believing that “I certainly am not one who has been or ever will be chosen.” We may falsely think that such blessings and gifts are reserved for other people who appear to be more righteous or who serve in visible Church callings. I testify that the tender mercies of the Lord are available to all of us and that the Redeemer of Israel is eager to bestow such gifts upon us.

To be or to become chosen is not an exclusive status conferred upon us. Rather, you and I ultimately determine if we are chosen. Please now note the use of the word chosen in the following verses from theDoctrine and Covenants:

“Behold, there are many called, but few are chosen. And why are they not chosen?

“Because their hearts are set so much upon the things of this world, and aspire to the honors of men” (D&C 121:34–35; emphasis added).

I believe the implication of these verses is quite straightforward. God does not have a list of favorites to which we must hope our names will someday be added. He does not limit “the chosen” to a restricted few.Rather, it is our hearts and our aspirations and our obedience which definitively determine whether we are counted as one of God’s chosen.

Enoch was instructed by the Lord on this very point of doctrine. Please note the use of the word choose in these verses: “Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden ofEden, gave I unto man his agency;

“And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, theirFather” (Moses 7:32–33; emphasis added).

As we learn in these scriptures, the fundamental purposes for the gift of agency were to love one another and to choose God. Thus we becomeGod’s chosen and invite His tender mercies as we use our agency to choose God.

One of the most well-known and frequently cited passages of scripture is found in Moses 1:39. This verse clearly and concisely describes the work of the Eternal Father: “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man” (emphasis added).

A companion scripture found in the Doctrine and Covenants describes with equal clarity and conciseness our primary work as the sons and daughters of the Eternal Father. Interestingly, this verse does not seem to be as well known and is not quoted with great frequency. “Behold,this is your work, to keep my commandments, yea, with all your might,mind and strength” (D&C 11:20; emphasis added).

Thus, the Father’s work is to bring to pass the immortality and eternal life of His children. Our work is to keep His commandments with all of our might, mind, and strength—and we thereby become chosen and,through the Holy Ghost, receive and recognize the tender mercies of theLord in our daily lives.

Elder David A. Bednar, April 2005 General Conference 

https://lds.org/general-conference/2005/04/the-tender-mercies-of-the-lord?lang=eng

answers (Bednar)

An answer given by another person usually is not remembered for very long, if remembered at all.  But an answer we discover or obtain through the exercise of faith, typically, is retained for a lifetime.  The most important learnings in life are caught–not taught.


Elder David E. Bednar, Address to CES Religious Educators, February 3, 2006

line upon line (Joseph F. Smith)

President Joseph F. Smith explained how [the] pattern of revelation occurred in his life: “As a boy … I would frequently … ask the Lord to show me some marvelous thing, in order that I might receive a testimony. But the Lord withheld marvels from me, and showed me the truth, line upon line … , until He made me to know the truth from the crown of my head to the soles of my feet, and until doubt and fear had been absolutely purged from me. He did not have to send an angel from the heavens to do this, nor did He have to speak with the trump of an archangel. By the whisperings of the still small voice of the spirit of the living God, He gave to me the testimony I possess. And by this principle and power He will give to all the children of men a knowledge of the truth that will stay with them, and it will make them to know the truth, as God knows it, and to do the will of the Father as Christ does it. And no amount of marvelous manifestations will ever accomplish this” (in Conference Report, Apr. 1900, 40–41).


David A. Bednar, April 2011 General Conference

line upon line, precept upon precept

Both the history of the Church and our personal lives are replete with examples of the Lord’s pattern for receiving revelation “line upon line, precept upon precept.” For example, the fundamental truths of the restored gospel were not delivered to the Prophet Joseph Smith all at once in the Sacred Grove. These priceless treasures were revealed as circumstances warranted and as the timing was right.

President Joseph F. Smith explained how this pattern of revelation occurred in his life: “As a boy … I would frequently … ask the Lord to show me some marvelous thing, in order that I might receive a testimony. But the Lord withheld marvels from me, and showed me the truth, line upon line … , until He made me to know the truth from the crown of my head to the soles of my feet, and until doubt and fear had been absolutely purged from me. He did not have to send an angel from the heavens to do this, nor did He have to speak with the trump of an archangel. By the whisperings of the still small voice of the spirit of the living God, He gave to me the testimony I possess. And by this principle and power He will give to all the children of men a knowledge of the truth that will stay with them, and it will make them to know the truth, as God knows it, and to do the will of the Father as Christ does it. And no amount of marvelous manifestations will ever accomplish this” (in Conference Report, Apr. 1900, 40–41).

We as members of the Church tend to emphasize marvelous and dramatic spiritual manifestations so much that we may fail to appreciate and may even overlook the customary pattern by which the Holy Ghost accomplishes His work. The very “simpleness of the way” (1 Nephi 17:41) of receiving small and incremental spiritual impressions that over time and in totality constitute a desired answer or the direction we need may cause us to look “beyond the mark” (Jacob 4:14).

I have talked with many individuals who question the strength of their personal testimony and underestimate their spiritual capacity because they do not receive frequent, miraculous, or strong impressions. Perhaps as we consider the experiences of Joseph in the Sacred Grove, of Saul on the road to Damascus, and of Alma the Younger, we come to believe something is wrong with or lacking in us if we fall short in our lives of these well-known and spiritually striking examples. If you have had similar thoughts or doubts, please know that you are quite normal. Just keep pressing forward obediently and with faith in the Savior. As you do so, you “cannot go amiss” (D&C 80:3).

President Joseph F. Smith counseled: “Show me Latter-day Saints who have to feed upon miracles, signs and visions in order to keep them steadfast in the Church, and I will show you members … who are not in good standing before God, and who are walking in slippery paths. It is not by marvelous manifestations unto us that we shall be established in the truth, but it is by humility and faithful obedience to the commandments and laws of God” (in Conference Report, Apr. 1900, 40).

David A. Bednar, April 2011 General Conference

http://lds.org/general-conference/2011/04/the-spirit-of-revelation?lang=eng

The Spirit of Revelation (Bednar)

http://lds.org/general-conference/2011/04/the-spirit-of-revelation?lang=eng

The Tender Mercies of The Lord

http://lds.org/general-conference/2005/04/the-tender-mercies-of-the-lord?lang=eng&query=tender+mercies

The Tender Mercies of The Lord

http://lds.org/general-conference/2005/04/the-tender-mercies-of-the-lord?lang=eng&query=tender+mercies

Obedience opens the door

Obedience opens the door to the constant companionship of the Holy Ghost. And the spiritual gifts and abilities activated by the power of the Holy Ghost enable us to avoid deception—and to see, to feel, to know, to understand, and to remember things as they really are.

David A. Bednar, “Things as They Really Are” Church Educational System fireside for young adults, May 3, 2009

Why the Spiritual Gift of Being Quick to Observe Is So Vital Today

Let me now address the question of why the spiritual gift of being quick to observe is so vital for us in the world in which we do now and will yet live. Simply stated, being quick to observe is an antecedent to and is linked with the spiritual gift of discernment. And for you and for me, discernment is a light of protection and direction in a world that grows increasingly dark.

Much like faith precedes the miracle, much like baptism by water comes before the baptism by fire, much like gospel milk should be digested before gospel meat, much like clean hands can lead to a pure heart, and much like the ordinances of the Aaronic Priesthood are necessary before a person can receive the higher ordinances of the Melchizedek Priesthood, so being quick to observe is a prerequisite to and a preparation for the gift of discernment. We can only hope to obtain that supernal gift of discernment and its light of protection and direction if we are quick to observe—if we both look and obey.

President George Q. Cannon, who served as a counselor to four presidents of the Church, taught powerfully about the gift of discernment:

One of the gifts of the Gospel which the Lord has promised to those who enter into covenant with Him is the gift of discerning of spirits—a gift which is not much thought of by many and probably seldom prayed for; yet it is a gift that is of exceeding value and one that should be enjoyed by every Latter-day Saint. . . .

Now, the gift of discerning of spirits not only gives men and women who have it the power to discern the spirit with which others may be possessed or influenced, but it gives them the power to discern the spirit which influences themselves. They are able to detect a false spirit and also to know when the Spirit of God reigns within them. In private life this gift is of great importance to the Latter-day Saints. Possessing and exercising this gift they will not allow any evil influence to enter into their hearts or to prompt them in their thoughts, their words or their acts. They will repel it; and if perchance such a spirit should get possession of them, as soon as they witness its effects they will expel it or, in other words, refuse to be led or prompted by it.[Gospel Truth: Discourses and Writings of President George Q. Cannon, comp. Jerreld L. Newquist (Salt Lake City: Deseret Book, 1974), 1:198–99]

Can we recognize how crucial this spiritual gift is in our lives today and how being quick to observe is a powerful invitation for the blessings of discernment?

President Stephen L Richards, who served as a counselor to President David O. McKay, has provided additional instruction about the nature and blessings of discernment:

First, I mention the gift of discernment, embodying the power to discriminate . . . between right and wrong. I believe that this gift when highly developed arises largely out of an acute sensitivity to impressions—spiritual impressions, if you will—to read under the surface as it were, to detect hidden evil, and more importantly to find the good that may be concealed. The highest type of discernment is that which perceives in others and uncovers for them their better natures, the good inherent within them. . . .

. . . Every member in the restored Church of Christ could have this gift if he willed to do so. He could not be deceived with the sophistries of the world. He could not be led astray by pseudo-prophets and subversive cults. Even the inexperienced would recognize false teachings, in a measure at least. . . . We ought to be grateful every day of our lives for this sense which keeps alive a conscience which constantly alerts us to the dangers inherent in wrongdoers and sin. [CR, April 1950, 162–63; emphasis added]

As we integrate the teachings of Presidents Cannon and Richards, we learn that the gift of discernment operates basically in four major ways.

First, as we “read under the surface,” discernment helps us detect hidden error and evil in others.

Second, and more important, it helps us detect hidden errors and evil in ourselves. Thus the spiritual gift of discernment is not exclusively about discerning other people and situations, but, as President Cannon taught, it is also about discerning things as they really are within us.

Third, it helps us find and bring forth the good that may be concealed in others.

And fourth, it helps us find and bring forth the good that may be concealed in us. Oh, what a blessing and a source of protection and direction is the spiritual gift of discernment!

The teachings of Presidents Cannon and Richards concerning the power of discernment to detect hidden evil and to identify good that may be concealed become even more important to you and to me in light of a specific element of Lehi’s vision. In the vision various groups of individuals were pressing forward that they might obtain the path which led unto the tree of life (see 1 Nephi 8:21). The strait and narrow path came along by the rod of iron, even to the tree (see 1 Nephi 8:20). The mists of darkness described in the vision represent the temptations of the devil which blind the eyes of the children of men and lead them into broad roads so that they are lost (see 1 Nephi 12:17). Now please pay particular attention to verse 23 in 1 Nephi 8, and let us liken this scripture to our day and the challenges we face in an increasingly wicked world:

And it came to pass that there arose a mist of darkness; yea, even an exceedingly great mist of darkness, insomuch that they who had commenced in the path did lose their way, that they wandered off and were lost. [1 Nephi 8:23]

I repeat again for emphasis the truth that discernment is a light of protection and direction in a world that grows increasingly dark. In these latter days you and I can press forward safely and successfully through the mist of darkness and have a clear sense of spiritual direction. Discernment is so much more than recognizing right from wrong. It helps us to distinguish the relevant from the irrelevant, the important from the unimportant, and the necessary from that which is merely nice.

The gift of discernment opens to us vistas that stretch far beyond what can be seen with natural eyes or heard with natural ears. Discerning is seeing with spiritual eyes and feeling with the heart—seeing and feeling the falsehood of an idea or the goodness in another person. Discerning is hearing with spiritual ears and feeling with the heart—hearing and feeling the unspoken concern in a statement or the truthfulness of a testimony or doctrine.

I frequently have heard President Boyd K. Packer counsel members and priesthood leaders: “If all you know is what you see with your natural eyes and hear with your natural ears, then you will not know very much.” His observation should help all of us to appropriately desire and seek these spiritual gifts.

Observing and discerning also enable us to assist others who are seeking to obtain the path and who desire to press forward with steadfastness in Christ. Blessed with these spiritual gifts, we will not lose our way; we will not wander off; we will not be lost. And we can only hope to obtain the supernal gift of discernment and its light of protection and direction if we are quick to observe. As Alma taught his son Helaman, “See that ye take care of these sacred things, yea, see that ye look to God and live” (Alma 37:47).

Elder David A. Bednar, “Quick to Observe” (BYU Devotional, May 10, 1995)

http://speeches.byu.edu/reader/reader.php?id=8883&x=43&y=8