Category Archives: Eternal Perspective

mortal perspective (Maxwell)

I should like, if I may, to share with you on this point the fine writing of your own A. Lester Allen, a dean and scientist on this campus. This is what I have come to call the “Allen Analogy” about time. Let me read you these lines, if I may. Their application will be obvious. Dean Allen writes:

Suppose, for instance, that we imagine a “being” moving onto our earth whose entire life-span is only 1/100 of a second. Ten thousand “years” for him, generation after generation, would be only one second of our time. Suppose this imaginary being comes up to a quiet pond in the forest where you are seated. You have just tossed in a rock and are watching the ripples. A leaf is fluttering from the sky and a bird is swooping over the water. He would find everything absolutely motionless. Looking at you, he would say: “In all recorded history nothing has changed. My father and his father before him have seen that everything is absolutely still. This creature called man has never had a heartbeat and has never breathed. The water is standing in stationary waves as if someone had thrown a rock into it; it seems frozen. A leaf is suspended in the air, and a bird has stopped right over the middle of the pond. There is no movement. Gravity is suspended.” The concept of time in this imaginary being, so different from ours, would give him an entirely different perspective of what we call reality.

On the other hand, picture another imaginary creature for whom one “second” of his time is 10,000 years of our time. What would the pond be like to him? By the time he sat down beside it, taking 15,000 of our years to do so, the pond would have vanished. Individual human beings would be invisible, since our entire life-span would be only 1/100 of one of his “seconds.” The surface of the earth would be undulating as mountains are built up and worn down. The forest would persist but a few minutes and then disappear. His concept of “reality” would be much different than our own.

That’s the most clever way I have seen time and intimations of eternity dealt with. It is very important that we not assume the perspective of mortality in making the decisions that bear on eternity! We need the perspectives of the gospel to make decisions in the context of eternity. We need to understand we cannot do the Lord’s work in the world’s way.

 

Elder Neal A. Maxwell (emphasis added)

 

our eventual possibilities in the midsts of our present limitations (Maxwell; Tolkien)

For now, though we can mercifully see something of our eventual possibilities, you and I are aware of our present limitations. Tolkien wrote wisely:
It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till. What weather they shall have is not ours to rule. [Gandalf in J. R. R. Tolkien, The Return of the King (New York: Ballantine Books, 1965), p. 190]
Hence we desperately need the gospel’s wisdom not only for eternity, but also “for the succour of those years wherein we are set,” in order “to do what is in us.” Enoch obtained revelation and reassurance and gratefully exclaimed of God, “Yet thou art there” (Moses 7:30). This is what you and I want to know of him: Does he know me, love me, and care for me? We can have the same reassurance given to Enoch.
How intellectually amazing the restored gospel of Jesus Christ is! The gospel is truly inexhaustible! It is marvelous! It is a wonder!
Elder Neal A. Maxwell, BYU Devotional August 18, 1992

Our Great and Merciful God (J. Reuben Clark)


“I believe that our Heavenly Father wants to save every one of His children. do not think He intends to shut any of us off. …
“… I believe that in His justice and mercy He will give us the maximum reward for our acts, give us all that He can give, and in the reverse, believe that He will impose upon us the minimum penalty which it is possible for Him to impose” 
(J. Reuben Clark, Conference Report, Oct. 1953, 84).

the object of our existence (Joseph Smith)

“What is the object of our coming into existence, then dying and falling away, to be here no more? It is but reasonable to suppose that God would reveal something in reference to the matter, and it is a subject we ought to study more than any other. We ought to study it day and night, for the world is ignorant in reference to their true condition and relation [to God].”

Joseph Smith

If there be a design in this universe…there must be a Designer (Senator Everett Dirksen)

Senator Everett Dirksen, shortly before his death, responded impressively to Job’s question in these words: “What mortal being, standing on the threshold of infinity, has not pondered what lies beyond the veil which separates the seen from the unseen?
“What mortal being, responding to that mystical instinct that earthly dissolution is at hand, has not contemplated what lies beyond the grave?
“What mortal being, upon whom has descended that strange and serene resignation that life’s journey is about at an end, has not thought about that eternal destination and what might be there?
“Centuries ago the man Job, so long blessed with every material blessing, only to find himself sorely afflicted by all that can befall a human being, sat with his companions and uttered the timeless, ageless question, ‘If a man die, shall he live again?’ In the Easter Season, when all Christendom observes the Resurrection and seeks answers to many questions, there in the forefront is the question raised by Job, ‘If a man die, shall he live again?’
“If there be a design in this universe and in this world in which we live, there must be a Designer. Who can behold the inexplicable mysteries of the universe without believing that there is a design for all mankind and also a Designer? …
“‘If a man die, shall he live again?’ Surely he shall, as surely as day follows night, as surely as the stars follow their courses, as surely as the crest of every wave brings its trough.” (U.S. News & World Report,November 8, 1965, p. 124.)