Category Archives: Atonement

"I have trodden the wine-press alone…and none were with me" (D&C 133:50; Talmage)

At the ninth hour, or about three in the afternoon, a loud voice, surpassing the most anguished cry of physical suffering issued from the cross, rending the dreadful darkness.  It was the voice of Christ: “My God, my God, why hast thou forsaken me?”  What mind of man can fathom the significance of that awful cry?  It seems that in addition to the fearful suffering incident to crucifixion, the agony of Gethsemane had recurred, intensified beyond human power to endure.  In that bitterest hour the dying Christ was left alone, alone in most terrible reality.  That the supreme sacrifice of the Son might be consummated in all its fullness, the Father seems to have withdrawn the support of His immediate Presence, leaving the Savior of men the glory of complete victory over the forces of sin and death

Elder James E. Talmage, Jesus The Christ p. 661 (emphasis added)

See also D&C 133:50

Jesus, our Perfect Examplar (Maxwell)

Jesus, our Perfect Exemplar, was astonishingly exemplary even in the hours surrounding the awful but glorious Atonement. The intrigue of Pilate and Herod, for instance, who had earlier been “at enmity” but who “made friends together” because of Jesus, presented opportunities for Jesus to “shrink” from going through with the Atonement (Luke 23:12; D&C 19:18). Herod, who had been desirous “to see [Jesus] of a long season,” “hoped to have seen some miracle done by him” (Luke 23:8). Yet Jesus, under heavy questioning from Herod, “answered him nothing” (Luke 23:9; see also Mosiah 14:7). Jesus’ integrity and intellect were not for sale! Amid temptation, he maintained his integrity–even in the midst of an opportunity that a lesser individual would have seized to reduce his suffering and to increase the praise of men.
Ironically, when Jesus’ enemies came for him, the Light of the World, they came with lanterns and torches (John 18:3). Jesus, who by then might have understandably been so swollen with sorrow and self-concern that there was no time to think of others, nevertheless restored the severed ear of a hostile guard (Luke 22:50­51). Amid irony he kept his poise. He also kept his way, which is not the way of the sword.
Christ spoke only several sentences on the cross. One of them was to insure that his mother, Mary, would be cared for by John (John 19:25­27). Another sentence reassured a thief on an adjoining cross (Luke 23:43). He had empathy amid his agony.
Finally, he maintained his consecration in the midst of the deepest deprivation anyone can know. President Brigham Young taught us that in the course of the astonishing Atonement, the Father withdrew both his presence and his Spirit from Jesus, and, further, even cast a veil over Jesus (JD 3:206). Thus Jesus became utterly and totally alone! There then came that great cry of forsakenness! “Nevertheless,” Jesus did not “shrink,” but, instead, “finished [his] preparations unto the children of men” (D&C 19:18­19). Just as he promised premortally, even when he might have reflected a little credit upon himself for the glorious Atonement, meek Jesus, instead, gave all the glory to the Father (D&C 19:19).
We need not apologize for regarding Jesus as “the way, the truth, and the life” (John 14:6). We need not apologize for regarding salvational knowledge, revealed by him, as being the most precious. Indeed, in Christ “all things hold together,” for he is perfect in knowing and perfect in doing. And, most marvelously, he has challenged us to become like him (Matthew 5:48; 3 Nephi 12:48; 27:27).
Elder Neal A. Maxwell, BYU Devotional, August 1992

repentance leads to saintly character (Hafen)

“The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character” 


Elder Bruce C. Hafen (The Broken Heart [Salt Lake City: Deseret Book, 1989], 149; emphasis in original).

escape from death and sin (Groberg)

“I love the Savior. I feel that as he hung upon the cross and looked out over the dark scene, he saw more than mocking soldiers and cruel taunters. He saw more than crying women and fearful friends. He remembered and saw even more than women at wells or crowds on hills or throngs by seashores. He saw more, much more. He, who knows all and has all power, saw through the stream of time. His huge, magnanimous, loving soul encompassed all eternity and took in all people and all times and all sins and all forgiveness and all everything. Yes, he saw down to you and to me and provided us an all-encompassing opportunity to escape the terrible consequences of death and sin.”
(Elder John H. Groberg, “The Beauty and Importance of the Sacrament,” Ensign, May 1989, 40)

the very personal nature of the Atonement (Bateman)

“The Savior, as a member of the Godhead, knows each of us personally… In the garden and on the cross, Jesus saw each of us and not only bore our sins, but also experienced our deepest feelings so that he would know how to comfort and strengthen us… 
“The Savior’s atonement in the garden and on the cross is intimate as well as infinite.  Infinite in that it spans the eternities.  Intimate in that the Savior felt each person’s pains, sufferings, and sicknesses.  Consequently, he knows how to carry our sorrows and relieve our burdens that we might be healed from within, made whole persons, and receive everlasting joy in his kingdom” 

(emphasis added, Elder Merrill J. Bateman, “The Power to Heal from Within,” Ensign, May 1995, 14).