we were not sent here to fail (Maxwell)

When in situations of stress we wonder if there is any more in us to give, we can be comforted to know that God, who knows our capacity perfectly, placed us here to succeed. No one was foreordained to fail or to be wicked. When we have been weighed and found wanting, let us remember that we were measured before and we were found equal to our tasks; and, therefore, let us continue, but with a more determined discipleship. When we feel overwhelmed, let us recall the assurance that God will not overprogram us; he will not press upon us more than we can bear (D&C 50:40).

Neal A. Maxwell, BYU Speeches of the Year 1978, p. 156


http://speeches.byu.edu/index.php?act=viewitem&id=909

perseverance and genuine faith

The work of devils and of darkness is never more certain to be defeated than when men and women, not finding it easy or pleasant but still determined to do the Father’s will, look out upon their lives from which it may seem every trace of God has vanished, and asking why they have been so forsaken, still bow their heads and obey. 


Elder Jeffrey R. Holland, “The Will of the Father in All Things” (BYU Devotional, January 17, 1989)


[Paraphrased from C. S. Lewis, The Screwtape Letters (New York: Macmillan Publishing Co., 1961), p. 39]

if its fair, its not a trial

A good friend, who knows whereof he speaks, has observed of trials, “If its fair, its not a true trial!” That is, without added presence of some inexplicableness and some irony and injustice, the experience may not stretch us or lift us sufficiently.  The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor.

Elder Neal A. Maxwell, “All These Things Shall Give Thee Experience” p. 31

however long and hard the road

http://www.mormonmusings.com/2011/01/lesson-on-perseverance-building-of-salt.html

be patient with things of the Spirit

And so I ask you to be patient in things of the spirit. Perhaps your life has been different from mine, but I doubt it. I have had to struggle to know my standing before God. As a teenager I found it hard to pray and harder to fast. My mission was not easy. I struggled as a student only to find that I had to struggle afterwards, too. In this present assignment I have wept and ached for guidance. It seems no worthy accomplishment has ever come easily for me, and maybe it won’t for you–but I’m living long enough to be grateful for that.

It is ordained that we come to know our worth as children of God without something as dramatic as a leap from the pinnacle of the temple. All but a prophetic few must go about God’s work in very quiet, very unspectacular ways. And as you labor to know him, and to know that he knows you; as you invest your time–and your convenience–in quiet, unassuming service, you will indeed find that “he shall give his angels charge concerning thee: and in their hands they shall bear thee up” (Matthew 4:6). It may not come quickly. It probably won’t come quickly, but there is purpose in the time it takes. Cherish your spiritual burdens because God will converse with you through them and will use you to do his work if you carry them well. Do you recognize this struggle? The date is 14 July 1943.

No peace had yet come, though I had prayed for it almost unceasingly. . . . I turned toward the hills. I had no objective. I wanted only to be alone. I had begun a fast. . . .

My weakness overcame me again. Hot tears came flooding down my cheeks as I made no effort to mop them up. I was accusing myself, and condemning myself and upbraiding myself. I was praying aloud for special blessings from the Lord. I was telling him that I had not asked for this position, that I was incapable of doing the work, that I was imperfect and weak and human, that I was unworthy of so noble a calling, though I had tried hard and my heart had been right. I knew that I must have been at least partly responsible for offenses and misunderstandings which a few people fancied they had suffered at my hands. I realized that I had been petty and small many times. I did not spare myself. A thousand things passed through my mind. Was I called by revelation? . . .

If I could only have the assurance that my call had been inspired most of my other worries would be dissipated. . . .I knew that I must have His acceptance before I could go on. I stumbled up the hill and onto the mountain, as the way became rough. I faltered some as the way became steep. No paths were there to follow; I climbed on and on. Never had I prayed before as I now prayed. What I wanted and felt I must have was an assurance that I was acceptable to the Lord. I told Him that I neither wanted nor was worthy of a vision or appearance of angels or any special manifestation. I wanted only the calm peaceful assurance that my offering was accepted. Never before had I been tortured as I was now being tortured. And the assurance did not come. . . .

I mentally beat myself and chastised myself and accused myself. As the sun came up and moved in the sky I moved with it, lying in the sun, and still I received no relief. I sat up on the cliff and strange thoughts came to me: all this anguish and suffering could be ended so easily from this high cliff and then came to my mind the temptations of the Master when he was tempted to cast Himself down–then I was ashamed for having placed myself in a comparable position and trying to be dramatic. . . . I was filled with remorse because I had permitted myself to place myself . . . in a position comparable, in a small degree, to the position the Saviour found Himself in when He was tempted, and . . . I felt I had cheapened the experiences of the Lord, having compared mine with His. Again I challenged myself and told myself that I was only trying to be dramatic and sorry for myself.

. . . I lay on the cool earth. The thought came that I might take cold, but what did it matter now. There was one great desire, to get a testimony of my calling, to know that it was not human and inspired by ulterior motives, kindly as they might be. How I prayed! How I suffered! How I wept! How I struggled! [Edward L. Kimball and Andrew E. Kimball, Jr., Spencer W. Kimball (Salt Lake City: Bookcraft, 1977), p. 192–95]

Now at this very hour 38 years and a mountain of tumors and troubles later, this sweet and godly man clings to life not because that life has been convenient but because he feels there might be one more mountain to climb, one more obstacle of body or spirit that needs to be overcome. The spiritual odyssey of Andrew Kimball’s son has been anything but easy. And maybe that of your father’s son or your mother’s daughter will require patience and perseverance too.

So if your prayers don’t always seem answered, take heart. One greater than you or President Kimball cried, “Eli, Eli, lama sabachthani? My God, my God, why hast thou forsaken me?” (Matthew 27:46). If for a while the harder you try, the harder it gets, take heart. So it has been with the best people who ever lived.  (emphasis added)

 

Elder Jeffrey R. Holland, “The Inconvenient Messiah” (BYU Devotional, February 15, 1982)

No man knows how much he can endure until he must

No man knows how much he can endure until he must.  Strength, patience, and ability increase with necessity.

Richard L. Evans

No man knows how much he can endure until he must

No man knows how much he can endure until he must. Strength, patience, and ability increase with necessity.

 

Richard L. Evans

 

Continue to patience

The Lord’s Way and Time

The children of Israel waited 40 years in the wilderness before they could enter the promised land.  Jacob waited 7 long years for Rachel. The Jews waited 70 years in Babylon before they could return to rebuild the temple.  The Nephites waited for a sign of Christ’s birth, even knowing that if the sign did not come, they would perish.  Joseph Smith’s trials in Liberty Jail caused even the prophet of God to wonder, “How long?” In each case, Heavenly Father had a purpose in requiring that His children wait.

Every one of us is called to wait in our own way. We wait for answers to prayers. We wait for things which at the time may appear so right and so good to us that we can’t possibly imagine why Heavenly Father would delay the answer.

I remember when I was preparing to be trained as a fighter pilot. We spent a great deal of our preliminary military training in physical exercise. I’m still not exactly sure why endless running was considered such an essential preparatory part of becoming a pilot. Nevertheless, we ran and we ran and we ran some more.

As I was running I began to notice something that, frankly, troubled me. Time and again I was being passed by men who smoked, drank, and did all manner of things that were contrary to the gospel and, in particular, to the Word of Wisdom.

I remember thinking, “Wait a minute! Aren’t I supposed to be able to run and not be weary?” But I was weary, and I was overtaken by people who were definitely not following the Word of Wisdom. I confess, it troubled me at the time. I asked myself, was the promise true or was it not?

The answer didn’t come immediately. But eventually I learned that God’s promises are not always fulfilled as quickly as or in the way we might hope; they come according to His timing and in His ways. Years later I could see clear evidence of the temporal blessings that come to those who obey the Word of Wisdom—in addition to the spiritual blessings that come immediately from obedience to any of God’s laws. Looking back, I know for sure that the promises of the Lord, if perhaps not always swift, are always certain.

Patience Requires Faith

Brigham Young taught that when something came up which he could not comprehend fully, he would pray to the Lord, “Give me patience to wait until I can understand it for myself.” And then Brigham would continue to pray until he could comprehend it.

We must learn that in the Lord’s plan, our understanding comes “line upon line, precept upon precept.” In short, knowledge and understanding come at the price of patience.

Often the deep valleys of our present will be understood only by looking back on them from the mountains of our future experience. Often we can’t see the Lord’s hand in our lives until long after trials have passed. Often the most difficult times of our lives are essential building blocks that form the foundation of our character and pave the way to future opportunity, understanding, and happiness.

Patience, a Fruit of the Spirit

Patience is a godly attribute that can heal souls, unlock treasures of knowledge and understanding, and transform ordinary men and women into saints and angels. Patience is truly a fruit of the Spirit.

Patience means staying with something until the end. It means delaying immediate gratification for future blessings. It means reining in anger and holding back the unkind word. It means resisting evil, even when it appears to be making others rich.

Patience means accepting that which cannot be changed and facing it with courage, grace, and faith. It means being “willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father.” Ultimately, patience means being “firm and steadfast, and immovable in keeping the commandments of the Lord” every hour of every day, even when it is hard to do so. In the words of John the Revelator, “Here is the patience of the saints: here are they that keep the commandments of God, and … faith [in] Jesus.”

Patience is a process of perfection. The Savior Himself said that in your patience you possess your souls. Or, to use another translation of the Greek text, in your patience you win mastery of your souls. Patience means to abide in faith, knowing that sometimes it is in the waiting rather than in the receiving that we grow the most. This was true in the time of the Savior. It is true in our time as well, for we are commanded in these latter days to “continue in patience until ye are perfected.”

The Lord Blesses Us for Our Patience

To paraphrase the Psalmist of old, if we wait patiently for the Lord, He will incline unto us. He will hear our cries. He will bring us out of a horrible pit and set our feet upon a solid rock. He will put a new song in our mouths, and we will praise our God. Many around us will see it, and they will trust in the Lord.

My dear brethren, the work of patience boils down to this: keep the commandments; trust in God, our Heavenly Father; serve Him with meekness and Christlike love; exercise faith and hope in the Savior; and never give up. The lessons we learn from patience will cultivate our character, lift our lives, and heighten our happiness. They will help us to become worthy priesthood bearers and faithful disciples of our Master, Jesus Christ.

It is my prayer that patience will be a defining characteristic of we who hold the priesthood of Almighty God; that we will courageously trust the Lord’s promises and His timing; that we will act toward others with the patience and compassion we seek for ourselves; and that we will continue in patience until we are perfected. In the holy name of Jesus Christ, amen.

(emphasis added)

Text of full address at:  http://new.lds.org/general-conference/2010/04/continue-in-patience?lang=eng

Care for the life of the soul

Let us…be like the young man with Elisha on the mount. At first intimidated by the surrounding enemy chariots, the young man’s eyes were mercifully opened, and he saw “horses and chariots of fire,” verifying “they that be with us are more than they that be with them” (2 Kings 6:16, 17). Brothers and sisters, the spiritual arithmetic has not changed!

 

Our own intellectual shortfalls and perplexities do not alter the fact of God’s astonishing foreknowledge, which takes into account our choices for which we are responsible. Amid the mortal and fragmentary communiques and the breaking news of the day concerning various human conflicts, God lives in an eternal now where the past, present, and future are constantly before Him (see D&C 130:7). His divine determinations are guaranteed, since whatever He takes in His heart to do, He will surely do it (see Abraham 3:17). He knows the end from the beginning! (see Abraham 2:8). God is fully “able to do [His] . . . work” and to bring all His purposes to pass, something untrue of the best-laid plans of man since we so often use our agency amiss! (see 2 Nephi 27:20).

 

God has assured us:

 

“I will lead you along” (D&C 78:18).

 

“I will be in your midst” (D&C 49:27).

 

He will be “with [us],” brothers and sisters, “in [our] time of trouble” (D&C 3:8), including through the guidance of His living prophet, President Gordon B. Hinckley.

Meanwhile, the defining moments in the “life of the soul” continue to turn on whether we respond with self-indulgence or self-denial in our daily, individual decisions, as between kindness and anger, mercy and injustice, generosity and meanness.

 

Neal A. Maxwell, General Conference, April 2003