the true joy in life
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Category Archives: Characteristics of men
the essence of what we really are
Trials and tribulations tend to squeeze the artificiality out of us, leaving the essence of what we really are and clarifying what we really yearn for. Therefore, the record will be clear.
-Elder Neal A. Maxwell
comfortable arrogance
It is easier for a worldly person to come to a healing change in his life, or even to the top of perfection, than a tired saint who has fallen from his first enthusiasm, because the worldly man will go through pain and agony and, sooner or later, he will not be able to stand it any longer, and will rush in the depths of depression to the source of true cleansing. But, when somebody has begun to pollute his name as a saint, without joyfulness and enthusiasm, he will still feel safe and, therefore, will not recognize what he is missing and, therefore, he is not easy to be taught. He will say in his heart, I’m blessed. I know it all and need nobody.
Johannes Cassian
the world’s last night
In King Lear (III, vii) there is a man who is such a minor character that Shakespeare has not even given him a name: he is simply called “First Servant.” All the characters around him–Regan, Cornwall, and Edmund–have fine long-term plans. They think they know how the story is going to end, and they are quite wrong. The servant, however, has no such delusions. He has no notion how the play is going to go. But he understands the present scene. He sees an abomination (the blinding of old Gloucester) taking place. He will not stand for it. His sword is out and pointed at his master’s breast in an instant. Then Regan stabs him dead from behind. That is his whole part: eight lines all told. But, Lewis says, if that were real life and not a play, that is the part it would be best to have acted.
The doctrine of the Second Coming teaches us that we do not and cannot know when Christ will come and the world drama will end. He may appear and the curtain may be rung down at any moment–say, before we have filed out of the devotional this morning. This kind of not knowing seems to some people intolerably frustrating. So many things would be interrupted. Perhaps you were going to get married next month. Perhaps you were to graduate this spring. Perhaps you were thinking of going on a mission or paying your tithing or denying yourself some indulgence. Surely no good and wise God would be so unreasonable as to cut all that short. Not now, of all moments!
But we think this way because we keep on assuming that we know the play. In fact, we don’t know much of it. We believe we are on in Act II, but we know almost nothing of how Act I went or how Act III will be. We are not even sure we know who the major and who the minor characters are. The Author knows. The audience, to the extent there is an audience of angels filling the loge and the stalls, may have an inkling. But we, never seeing the play from the outside (as Sister Holland has just suggested), and meeting only the tiny minority of characters who are “on” in the same scenes as ourselves, largely ignorant of the future and very imperfectly informed about the past, cannot tell at what moment Christ will come and confront us. We will face him one day, of that we may be sure; but we waste our time in guessing when that will be. That this human drama has a meaning we may be sure, but most of it we cannot yet see. When it is over we will be told. We are led to expect that the Author will have something to say to each of us on the part that each of us has played. Playing it well, then, is what matters most. To be able to say at the final curtain “I have suffered the will of the Father in all things” is our only avenue to an ovation in the end.
Elder Jeffery R. Holland “The Will of the Father in All Things” (BYU Devotional, January 17, 1989)
(see “The World’s Last Night,” in Fern-Seed and Elephants and Other Essays on Christianity by C. S.Lewis, ed. Walter Hooper [Great Britain: Fontana/Collins, 1975], pp. 7677)
Why the Spiritual Gift of Being Quick to Observe Is So Vital Today
Let me now address the question of why the spiritual gift of being quick to observe is so vital for us in the world in which we do now and will yet live. Simply stated, being quick to observe is an antecedent to and is linked with the spiritual gift of discernment. And for you and for me, discernment is a light of protection and direction in a world that grows increasingly dark.
Much like faith precedes the miracle, much like baptism by water comes before the baptism by fire, much like gospel milk should be digested before gospel meat, much like clean hands can lead to a pure heart, and much like the ordinances of the Aaronic Priesthood are necessary before a person can receive the higher ordinances of the Melchizedek Priesthood, so being quick to observe is a prerequisite to and a preparation for the gift of discernment. We can only hope to obtain that supernal gift of discernment and its light of protection and direction if we are quick to observe—if we both look and obey.
President George Q. Cannon, who served as a counselor to four presidents of the Church, taught powerfully about the gift of discernment:
One of the gifts of the Gospel which the Lord has promised to those who enter into covenant with Him is the gift of discerning of spirits—a gift which is not much thought of by many and probably seldom prayed for; yet it is a gift that is of exceeding value and one that should be enjoyed by every Latter-day Saint. . . .
Now, the gift of discerning of spirits not only gives men and women who have it the power to discern the spirit with which others may be possessed or influenced, but it gives them the power to discern the spirit which influences themselves. They are able to detect a false spirit and also to know when the Spirit of God reigns within them. In private life this gift is of great importance to the Latter-day Saints. Possessing and exercising this gift they will not allow any evil influence to enter into their hearts or to prompt them in their thoughts, their words or their acts. They will repel it; and if perchance such a spirit should get possession of them, as soon as they witness its effects they will expel it or, in other words, refuse to be led or prompted by it.[Gospel Truth: Discourses and Writings of President George Q. Cannon, comp. Jerreld L. Newquist (Salt Lake City: Deseret Book, 1974), 1:198–99]
Can we recognize how crucial this spiritual gift is in our lives today and how being quick to observe is a powerful invitation for the blessings of discernment?
President Stephen L Richards, who served as a counselor to President David O. McKay, has provided additional instruction about the nature and blessings of discernment:
First, I mention the gift of discernment, embodying the power to discriminate . . . between right and wrong. I believe that this gift when highly developed arises largely out of an acute sensitivity to impressions—spiritual impressions, if you will—to read under the surface as it were, to detect hidden evil, and more importantly to find the good that may be concealed. The highest type of discernment is that which perceives in others and uncovers for them their better natures, the good inherent within them. . . .
. . . Every member in the restored Church of Christ could have this gift if he willed to do so. He could not be deceived with the sophistries of the world. He could not be led astray by pseudo-prophets and subversive cults. Even the inexperienced would recognize false teachings, in a measure at least. . . . We ought to be grateful every day of our lives for this sense which keeps alive a conscience which constantly alerts us to the dangers inherent in wrongdoers and sin. [CR, April 1950, 162–63; emphasis added]
As we integrate the teachings of Presidents Cannon and Richards, we learn that the gift of discernment operates basically in four major ways.
First, as we “read under the surface,” discernment helps us detect hidden error and evil in others.
Second, and more important, it helps us detect hidden errors and evil in ourselves. Thus the spiritual gift of discernment is not exclusively about discerning other people and situations, but, as President Cannon taught, it is also about discerning things as they really are within us.
Third, it helps us find and bring forth the good that may be concealed in others.
And fourth, it helps us find and bring forth the good that may be concealed in us. Oh, what a blessing and a source of protection and direction is the spiritual gift of discernment!
The teachings of Presidents Cannon and Richards concerning the power of discernment to detect hidden evil and to identify good that may be concealed become even more important to you and to me in light of a specific element of Lehi’s vision. In the vision various groups of individuals were pressing forward that they might obtain the path which led unto the tree of life (see 1 Nephi 8:21). The strait and narrow path came along by the rod of iron, even to the tree (see 1 Nephi 8:20). The mists of darkness described in the vision represent the temptations of the devil which blind the eyes of the children of men and lead them into broad roads so that they are lost (see 1 Nephi 12:17). Now please pay particular attention to verse 23 in 1 Nephi 8, and let us liken this scripture to our day and the challenges we face in an increasingly wicked world:
And it came to pass that there arose a mist of darkness; yea, even an exceedingly great mist of darkness, insomuch that they who had commenced in the path did lose their way, that they wandered off and were lost. [1 Nephi 8:23]
I repeat again for emphasis the truth that discernment is a light of protection and direction in a world that grows increasingly dark. In these latter days you and I can press forward safely and successfully through the mist of darkness and have a clear sense of spiritual direction. Discernment is so much more than recognizing right from wrong. It helps us to distinguish the relevant from the irrelevant, the important from the unimportant, and the necessary from that which is merely nice.
The gift of discernment opens to us vistas that stretch far beyond what can be seen with natural eyes or heard with natural ears. Discerning is seeing with spiritual eyes and feeling with the heart—seeing and feeling the falsehood of an idea or the goodness in another person. Discerning is hearing with spiritual ears and feeling with the heart—hearing and feeling the unspoken concern in a statement or the truthfulness of a testimony or doctrine.
I frequently have heard President Boyd K. Packer counsel members and priesthood leaders: “If all you know is what you see with your natural eyes and hear with your natural ears, then you will not know very much.” His observation should help all of us to appropriately desire and seek these spiritual gifts.
Observing and discerning also enable us to assist others who are seeking to obtain the path and who desire to press forward with steadfastness in Christ. Blessed with these spiritual gifts, we will not lose our way; we will not wander off; we will not be lost. And we can only hope to obtain the supernal gift of discernment and its light of protection and direction if we are quick to observe. As Alma taught his son Helaman, “See that ye take care of these sacred things, yea, see that ye look to God and live” (Alma 37:47).
Elder David A. Bednar, “Quick to Observe” (BYU Devotional, May 10, 1995)
troubled minds and hearts
William James, the noted American psychologist and philosopher, states:
Neither the nature nor the amount of our work is accountable for the frequency and severity of our breakdowns, but their cause lies rather in those absurd feelings of hurry and having no time, in that breathlessness and tension; that anxiety . . . , that lack of inner harmony and ease. [Quoted by William Osler in A Way of Life (New York: P. B. Hoeber, 1937), p. 30]…
I believe the most destructive threat of our day is not nuclear war, not famine, not economic disaster, but rather the despair, the discouragement, the despondency, the defeat caused by the discrepancy between what we believe to be right and how we live our lives. Much of the emotional and social illness of our day is caused when people think one way and act another. The turmoil inside is destructive to the Spirit and to the emotional well-being of one who tries to live without clearly defined principles, values, standards, and goals.
Ardeth G. Kapp, “What Will You Make Room for in Your Wagon” (BYU Devotional November 13, 1990)
divine destiny
Nelson Mandela, in his inauguration address as the president of South Africa in 1994, urged his fellow citizens to remember their divine destiny:
Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask ourselves who am I to be brilliant, gorgeous, talented, and fabulous? Actually, who are you not to be? You are a child of God. Your playing small doesn’t serve the world.
Quoted in J. Bonner Ritchie, “Learning to Teach, Teaching to Learn,” Brigham Young Magazine, August 1996, p. 34
the bondage of the world
We may be bright and learned. We may be physically fit and fully capable. We may have all of the advantages of circumstance and environment and society, but there is a bond and a servitude and a limitation which if we’re not careful may, in fact, be more apparent and evident and to which we may be more vulnerable at that point than at almost any other time. For lack of something else to call it, let me call it the world. I want to read you a few lines about this subject:
For that person striving to live righteously, this mortal existence is a testing time indeed. The faithful are plagued with the temptations of a world that appears to have lost itself in a snarled maze of ambiguity, mendacity, and threatening uncertainty. The challenge to live in the world but not of the world is a monumental one, indeed.
Our second estate is indeed a probationary state. The choices we are called upon to make every day of our lives call forth the exercise of our agency. That we fail so frequently to think and do that which is right is not evidence against the practicality of righteous living. We do not falter and stumble in the path of righteousness simply because we do nothing else, but because too often we lose the vision of our relationship with God. The incessant din and cackling ado of this turbulent life drown out the message which asserts that, as man is, God once was and that, as God is, man may become.
If we will not dance to the music of materialism and hedonism but will remain attuned to the voice of godly reason, we will be led to the green pastures of respite and the still waters of spiritual refreshment. All the slings and arrows of outrageous fortune this world can hurl against us are as nothing when compared to the rewards for steadfastness and faithfulness. It would behoove us all to fix our sights more consistently upon the things which are everlasting and eternal. This world is not our home.
Those are lines from the valedictory address at the Utah state prison, May 23, 1974, given by inmate John McRell, who [in 1974 was] about fifty years of age and had been behind bars for more than half of those years.
Elder Jeffery R. Holland, “Borne Upon Eagles’ Wings” (BYU Fireside, June 2, 1974)
own each day
One of the illusions of life is that the present hour is not the critical hour decisive hour. Write it on your heart that every day is the best day of the year. He only is right who owns the day and no one owns the day who allows it to be invaded by worry, fret and anxiety. Finish each day, and be done with it. You have done what you could.
-Ralph Waldo Emerson
self-mastery
Oh God, help us to be the masters of ourselves, that we may be the servants of others.
-Sir Alec Paterson
Mormon Stuff 